Life after Epiphany


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Meeting Place

I was condemned to death,
death well-deserved.
A shameful death, an execution.

I was given a cross
Assigned final toil:
to carry it to a place
of alienation
from all that is good
from Goodness Himself.
A place I had chosen
in which to spend eternity.

What’s this?
Your Grace?
That Cross became our meeting place!

– – – – –

(A dusty sketch from sometime back in my Novice year)

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Permit me to draw your attention…

… just for a moment, to God’s awesomeness :-).

Remember that old cliche you’d encounter all the time in shows and cartoons when you were a kid? The whole “I could beat you with both arms tied behind my back!!” thing?

Well… as St Augustine and St Catherine of Siena both remind us, that’s precisely what Jesus Christ did. He had both arms pinned down… nailed… to a plank of wood so that He couldn’t move them. And even as He bled out – literally Love poured out – He defeated evil. He overcame the world.

Laudate Dominum!


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the harrowing of hell

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An empty tabernacle

In churches around the world today, the Tabernacles are empty. The Lord Jesus, who makes Himself truly present to us in the form of bread and wine and dwells Sacramentally among us in our churches, cannot be found where He usually resides.

The empty tabernacle calls to mind the Lord’s lifeless Body in the tomb. Jesus, who is God, truly died on that First Century Passover. What transpired between His Death and Resurrection? We profess in the Apostles Creed to believe that He descended into Hell, and on the third day rose from the dead.

The following is an “ancient homily on Holy Saturday” – a moving, powerful piece that dares to imagine the Majesty of the Lord enacting His victory over death:

The Lord descends into hell

Something strange is happening – there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.

He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve, he who is both God and the son of Eve. The Lord approached them bearing the cross, the weapon that had won him the victory. At the sight of him Adam, the first man he had created, struck his breast in terror and cried out to everyone: “My Lord be with you all.” Christ answered him: “And with your spirit.” He took him by the hand and rasied him up, saying: “Awake, O sleeper, and rise from the dead, and Christ will give you light.”

I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated.

For your sake I, your God, became your son; I the Lord, took the form of a slave; I whose home is above the heavens, descended to the earth and beneath the earth. For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.

See on my face the spittle I received in order to restore to you the life I once breathed into you. See there the marks of the blows I received in order to refashion your warped nature in my image. On my back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back. See my hands, nailed firmly to a tree, for you who once wickedly stretched out your hand to a tree.

I slept on the cross and a sword pierced my side for you who slept in paradise and brought forth Eve from your side. My side has healed the pain in yours. My sleep will rouse you from your sleep in hell. The sword that pierced me has sheathed the sword that was turned against you.

Rise, let us leave this place. The enemy led you out of the earthly paradise. I will not restore you to that paradise, but I will enthrone you in heaven. I forbade you the tree that was only a symbol o life, but see, I who am life itself am now one with you. I appointed cherubim to guard you as slaves are guarded, but now I make them worship you as God. The throne formed by the cherubim awaits you, its bearers swift and eager. The bridal chamber is adorned, the banquet is ready, the eternal dwelling places are prepared, the treasure houses of all good things lie open. The kingdom of heaven has been prepared for you from all eternity.

— Taken from the Office of Readings for Holy Saturday


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subverting shame – a symbol of love

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Crucifix laid out for Good Friday veneration.

 Shame is a lie.

Likewise, discouragement is a device of the evil one and must be seen for the deception it is.

Shame is our instinctive response to an internal acknowledgement of inadequacy or wrongdoing. Discouragement is a response to an awareness of shame. A spiral of lies.

Before Jesus shouldered our sin upon Himself and died to reconcile the world to Himself, the cross was the instrument of the most shameful death in society. Crucifixion was the execution of choice for criminals and agitators; there was nothing dignified nor heroic about it.

Setting humanity straight in more ways than one, Jesus subverts everything we think we know about the world. The Cross had no power over the Creator of its makers, nor the nails over the Lord of the man who hammered them into place.

A friend of mine wrote a wonderful song, a reflection on this very point. Her song was called “Not by Nails” and it speaks of the Love which held Our Saviour to the Cross. God is love, and Jesus is God. Jesus was physically nailed to the Cross but it was Jesus’ own choice to be bound by that physical reality. Love and obedience carried the day. Jesus did the Will of His Father out of such a pure, personal, particular and preferential love for you, for me, for each individual that ever has or ever will live that we can’t even begin to fathom it.

Horror is juxtaposed with beauty. That Holy Face which was Transfigured has, for a time, become disfigured. (Pope John Paul II writes eloquently on this reality in Vita Consecrata.)

As a child, I understood on some level my complicity in Christ’s death, but rather than solemnly contemplate in silent gratitude the gift of our salvation and the means by which it was wrought, I used to get very upset about the brutal way in which Jesus was executed. It took some time before I started to learn that love was more than a feeling. Love is a choice. Love is the choice symbolized by the Cross.

Before Jesus died for us, shame was the only appropriate response to sinfulness and inadequacy. In dying, Christ won for us the freedom to choose between  continuing to dwell in that shame, or a radically different response: love… and the trust and the gratitude that go along with it. I no longer look to myself and my weakness. Yes – my weakness is there… but I’m not scandalized, I’m not ashamed. No… I no longer look to myself. I have Christ ahead of me and I choose to look to Him, to He who is Love.