I LOVE the Emmaus pericope.
Our human experience is so often characterized by our confusion at what is happening to us and around us. We get preoccupied with trying to make sense of it all and without our recognizing it, Jesus draws near.
How often we are oblivious to His presence!
Nevertheless, Jesus walks with us. He is present to us in our pain and confusion. Perhaps He is silent sometimes – but He is there.
Verse 16 tells us that the eyes of Cleopas and his companion (Luke himself?) were kept from recognizing Christ. I wonder if God doesn’t do this sometimes to help us see our need for Him, to help us desire Him more? Just like the lover in the Song of Songs, whose relationship with His beloved is characterized by alternating periods of presence and absence… yet even when He is absent, He leaves behind his fragrance, the rememberance of Him… is He ever TRULY absent?
The question He asks next seems indicative of an invitation to prayer. Jesus knows the answer to the question He asks – He is the Risen Lord, after all! He asks the question to prompt a conversation. Jesus wants us to bring our troubles to Him, even though He already knows about them. He helps us to reflect thoughtfully… and then He asks us to listen to Him.
The thoughtful reflection is important, but the crucial step is the listening, for it is then that our hearts burn. We are made for union with God. God is our ultimate end, our absolute good. It makes sense that as we listen to Him, something inside us starts to sing. “Only the lover sings” as Josef Pieper would say! Yes – something inside us starts to sing, and our deepest desires are revealed to us. The Lord knows our desires – but do we? Really?
The journey on earth is long and arduous at times, and it would perhaps be cruel if the Lord were to heighten our desires but never to satiate them. Whilst our desire for fullness of union with God, and the ability to see Him as He is, can never be realized until the next life, we can receive a foretaste of this union at the Mass, our portal as it were into the heavenly banquet, the wedding feast of the Lamb.
This very account is the Scriptural basis for the structure of the Mass. The Mass consists of a celebration of the Word where we allow the Lord to speak to us through Scripture, and the priest in his homily seeks to help us understand the Gospel message by explaining the Scriptures in the broader context of Salvation History such that we can see how it points to Christ. Then we celebrate the Liturgy of the Eucharist, a representation (in the Hebrew understanding) of the once and for all Paschal Sacrifice. Time and space diminish in their relevance – all of the angels and saints are truly present at each Mass, where heaven is united with earth, and it is NOT a repetition of the Sacrifice that transpires – rather it is the very same Sacrifice – we become mysteriously present at Calvary.
It is here, in this place, during the breaking of the bread, that we are able to recognize the Lord and understand what He has spoken to us.
“O Sacred Banquet – in which Christ is received, the memory of His Passion is recalled and the pledge of future glory is given to us!” – St. Thomas Aquinas
Do you desire intimacy with Christ?
Come to Mass and meet Him there!